“ALL Reality is Transformation” – A Review


It may seem absurd that I see Reality (indeed, all Reality, hence the capital ‘R’) as being ‘made of’ Transformations. I am the first to admit it because this is my view almost despite myself – “I would it weren’t so”. In fact, it’s this very discomfort, this very dismay that motivates me to review each reason, carefully, once more.

While it may seem reasonable that, in seeking something which can both be ‘Sameness’ and ‘Difference’, I choose Transformation as the definitive candidate, it nevertheless seems difficult to grasp how that might come to be, in the real physical realm.
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Set Theory 2.0 – a first attempt

Definition of a Thing:

If a Thing is to exist, it must be, by necessity, at the very least ‘not’ that-from-which-it-exists. This ‘not’ is what enables it to exist, and as such is the transformation by which it exists. This transformation is the defining boundary of a Thing; the Thing is fully-bounded by “not”. But the existence of a boundary gives rise to there being two sides[1]. And so we understand that for a bounded Thing to exist, there must exist that Thing’s complement – that is, the that-from-which-it-exists. “not” is an involutory transformation in that a second “not” cancels both. However, in normal speech, this cancellation is referred to as “is” – where “is” is “not not”. So we understand that by being defined by ‘not’, an extant Thing is absolutely unique. If it was not, then it would not exist – because it would not not-be something else (it is not-not something else – thus it ‘is’ something else).
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The emotional appeal for Atheism

[This is a repost of a comment I’d made on http://thephilosophyforum.com]

 The Emotional argument for Atheism
This topic of discussion has piqued my interest and so I humbly attempt a contribution:
I understand an ’emotional appeal’ not to be an outburst of irrational emotion on behalf of the orator, but rather an oration intended to appeal to the audience’s emotions – that is, intended to arouse specific emotions within the listener. The manner in which this is done can vary, but a well-reasoned and logical argument, if successfully ‘appealing to the emotions’ has the benefit of being sound and able to withstand attempts to de-construct it.
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The Deep Symbolism of the Mobius Strip

The Mobius Strip

If ever there was something which merited the name “God” in my eyes, it would be the Mobius Strip. But I don’t believe in a personal, let-alone sentient, god. I’d be far more inclined to call it “Tao” instead. Buddhists might call it “Om” (or “Aum”). Mathematicians should call it “i” (the square root of negative one), but there are even more examples in Mathematics (the involution, the half-rotation, inconsistency, contradiction, “not” or the symbol ¬). Electronics circuits represent it as the inverter whose ouput feeds back into its input. Philosophers might call it “contradiction” or more formally the “paradox of self-reference” epitomized in the Liar Paradox:

“This statement is False.”
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Strange and relative thinking: two examples

On Infinity and Boundaries:

You have to understand that if you have an infinite “expanse” of sameness that is unchanging, and that you (I say ‘you’, but I mean ‘it’ or ‘unknown’ for the time being) cause a Thing to exist from that sameness, if it is to ‘exist’, then it must necessarily be perfectly bounded; and if it is perfectly bounded, then, reciprocally, so too is the ‘infinite’ sameness (which is now clearly not infinite).
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